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One
of the best ways to understand why you do what you do—or
why others do what they do—is to explore the universal
archetypes that influence behavior.
Carl
Jung first introduced archetypes as important insights into
human behavior. Archetypes convey an energy, a thoughtform
that describes an aspect of our psyche. There are four archetypal
energies that everyone functions through these are our inner
family archetypes, because they are best described through
the concepts of Father, Mother, Boychild and Girlchild.
These
four archetypal energies spring forth from the original
divine blueprint for our soul. They describe the attributes
of the divine image and likeness in which were made. By
understanding the archetypes, we can better understand how
God made us in the beginning and how we departed from that
divine blueprint through the fall in consciousness. By applying
the keys and gifts in this inner family archetype work,
we can find the pathway of how we can be redeemed (the return
to Eden) and how we are intended to express our innate divinity
in its myriad manifestations.
Like a four-leaf clover, the four archetypes precipitate
as Father, Mother (Mater), Boychild (Christ) and Girlchild
(Holy Spirit) through our superconscious, conscious, subconscious
and unconscious mind. This precipitations of energy varies
from individual to individual, depending on our karma, and
accounts for some of the core personality differences that
we find between people. The specific pattern we print from
birth influences how we think and feel, what we aspire to
and what we reject. The conscious and subconscous pattern
is especially key in understanding personality traits, hence,
“what are my archetypes?”
Each archetype has a loving and an unloving side. When our
archetypes are loving, we outpicture our highest soul potential.
When they are unloving, we experience rebellion, fragmentation,
pain and isolation.
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You have patterned one of these energies more strongly
than the others at the level of your superconscious,
conscious, subconscious and unconscious mind. The particular
energetic pattern you outpicture is your personal archetypal
pattern.
Knowing
your archetypal pattern helps you to better understand
the way in which you think, feel and relate to others.
It also reveals your deepest aspirations, your hidden
vulnerabilities, and even the way in which you perceive
God.
When
you discover your personal archetypal pattern, you can
learn to transform your weaknesses into strengths and
become your best self for any given circumstance. Then,
you will begin to discern the archetypes that other
people function through, so you can relate to them in
a more effective and compassionate way.This is very
powerful, and actually life-changing.
The
conscious and subconscous precipitation or placement
of these archetypal energies gives us eight primary
personality types.
You
can read more about these archetypal personality patterns
here.
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Sherpas
are Himalayan guides and porters renowned for their
strength, courage, and joviality. High in the Himalayan
mountains, they carry unbelievable weights over great
distances, laughing as they go. Their good-heartedness
and gaiety is contagious.They scale the highest summits,
guiding others beyond all self-limitation. They are
courageous, cheerful, and willing to put their life
on the line. Climbing the highest mountain is their
passion. It is in their blood. They embody the maxim
“The trek upward is worth the inconvenience.”
Like the Himalayan sherpas, we have a Radiant Sherpa
calling. We each have our own Everest to climb, and
people who count on us to help them move forward.
To climb the mountain of self, to become adepts of
life, and to help others on their journey home. It's
a little like Jedi training.
Becoming
a radiant sherpa means striving to greet adversity
with joy. It means sacrificing the “not-self,”
embracing our higher self, serving others, and surrendering
to the divine blueprint that waits to download into
our life. Like these sherpas, Come rain or shine,
we press on. We are not afraid to take the high road,
to pursue self-improvement, and to become shining
examples.
The
radiant sherpas make every effort to live by twelve
principles. Read more here.
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Returning
to wholeness means we are centered with all of our loving
archetypes present. We no longer act from one archetypal
pattern at the exclusion of the others. Our four loving
archetypes are integrated. Our Loving Father doing his job
of protection. Our Loving Mother is nurturing. Our Loved
Boychild is up and doing and our Loved Girlchild is relating
to others in the highest possible way, all at the same time.
This is the strongest position we can be in, the most effective,
and the most beneficial for ourselves and toward others.
Returning to wholeness is an incremental process. We add
to our integration and wholeness portion by portion as we
take back to our center those parts of us that were stuck
in the negative archetypes, or that needed external validation
to be loving.
When
we integrate the loving archetypes together, we find sustainable
wholeness. Each time we make loving over unloving choices,
we add strength to, and integrate more of the loving archetypes.
Over time, it becomes easier and easier to stay in the loving
archetypes. We rise on the ascending spiral of integration,
raising all four archetypes to a new threshold of wholeness,
and the change is sustained.
When
all parts of us are integrated, we manifest integrity, honor,
wholeness, completeness, balance, constancy and loyalty
to our higher self. All of our loving archetypes become
accessible in relation with each other. We no longer experience
the imbalance, fragmentation and extreme ups and downs that
happen when we are in the grips of our unloving archetypes.
The sustainable wholeness we become allows us to also become
the fullness of our higher Christic and Buddhic selves,
or like Saint Francis said, “instruments of peace.”
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The
art throughout this website is by Russian painter Nicholas Roerich
The
art on this page is an ancient Buddhist Thangka representing the
four faces of divinity through Brahman, our Father Alpha,
and a picture published by Self Realization Fellowship representing
the four personages of divinity through ourDivine Mother Omega.
I
AM Alpha and Omega, the beginning and the ending, saith the Lord,
which is, and which was, and which is to come, the Almighty.
-Rev.
1:8
Website content and design by Thérèse
Rose Emmanuel
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