One of the best ways to understand why you do what you do—or why others do what they do—is to explore the universal archetypes that influence behavior.

Carl Jung first introduced archetypes as important insights into human behavior. Archetypes convey an energy, a thoughtform that describes an aspect of our psyche. There are four archetypal energies that everyone functions through these are our inner family archetypes, because they are best described through the concepts of Father, Mother, Boychild and Girlchild.

These four archetypal energies spring forth from the original divine blueprint for our soul. They describe the attributes of the divine image and likeness in which were made. By understanding the archetypes, we can better understand how God made us in the beginning and how we departed from that divine blueprint through the fall in consciousness. By applying the keys and gifts in this inner family archetype work, we can find the pathway of how we can be redeemed (the return to Eden) and how we are intended to express our innate divinity in its myriad manifestations.

Like a four-leaf clover, the four archetypes precipitate as Father, Mother (Mater), Boychild (Christ) and Girlchild (Holy Spirit) through our superconscious, conscious, subconscious and unconscious mind. This precipitations of energy varies from individual to individual, depending on our karma, and accounts for some of the core personality differences that we find between people. The specific pattern we print from birth influences how we think and feel, what we aspire to and what we reject. The conscious and subconscous pattern is especially key in understanding personality traits, hence, “what are my archetypes?”

Each archetype has a loving and an unloving side. When our archetypes are loving, we outpicture our highest soul potential. When they are unloving, we experience rebellion, fragmentation, pain and isolation.

 

 

 

   


You have patterned one of these energies more strongly than the others at the level of your superconscious, conscious, subconscious and unconscious mind. The particular energetic pattern you outpicture is your personal archetypal pattern.

Knowing your archetypal pattern helps you to better understand the way in which you think, feel and relate to others. It also reveals your deepest aspirations, your hidden vulnerabilities, and even the way in which you perceive God.

When you discover your personal archetypal pattern, you can learn to transform your weaknesses into strengths and become your best self for any given circumstance. Then, you will begin to discern the archetypes that other people function through, so you can relate to them in a more effective and compassionate way.This is very powerful, and actually life-changing.

The conscious and subconscous precipitation or placement of these archetypal energies gives us eight primary personality types.

You can read more about these archetypal personality patterns here.

 

 
 

 

Sherpas are Himalayan guides and porters renowned for their strength, courage, and joviality. High in the Himalayan mountains, they carry unbelievable weights over great distances, laughing as they go. Their good-heartedness and gaiety is contagious.They scale the highest summits, guiding others beyond all self-limitation. They are courageous, cheerful, and willing to put their life on the line. Climbing the highest mountain is their passion. It is in their blood. They embody the maxim “The trek upward is worth the inconvenience.”

Like the Himalayan sherpas, we have a Radiant Sherpa calling. We each have our own Everest to climb, and people who count on us to help them move forward. To climb the mountain of self, to become adepts of life, and to help others on their journey home. It's a little like Jedi training.

Becoming a radiant sherpa means striving to greet adversity with joy. It means sacrificing the “not-self,” embracing our higher self, serving others, and surrendering to the divine blueprint that waits to download into our life. Like these sherpas, Come rain or shine, we press on. We are not afraid to take the high road, to pursue self-improvement, and to become shining examples.

The radiant sherpas make every effort to live by twelve principles. Read more here.

 

 

 


Returning to wholeness means we are centered with all of our loving archetypes present. We no longer act from one archetypal pattern at the exclusion of the others. Our four loving archetypes are integrated. Our Loving Father doing his job of protection. Our Loving Mother is nurturing. Our Loved Boychild is up and doing and our Loved Girlchild is relating to others in the highest possible way, all at the same time. This is the strongest position we can be in, the most effective, and the most beneficial for ourselves and toward others.

Returning to wholeness is an incremental process. We add to our integration and wholeness portion by portion as we take back to our center those parts of us that were stuck in the negative archetypes, or that needed external validation to be loving.

When we integrate the loving archetypes together, we find sustainable wholeness. Each time we make loving over unloving choices, we add strength to, and integrate more of the loving archetypes. Over time, it becomes easier and easier to stay in the loving archetypes. We rise on the ascending spiral of integration, raising all four archetypes to a new threshold of wholeness, and the change is sustained.

When all parts of us are integrated, we manifest integrity, honor, wholeness, completeness, balance, constancy and loyalty to our higher self. All of our loving archetypes become accessible in relation with each other. We no longer experience the imbalance, fragmentation and extreme ups and downs that happen when we are in the grips of our unloving archetypes. The sustainable wholeness we become allows us to also become the fullness of our higher Christic and Buddhic selves, or like Saint Francis said, “instruments of peace.”


 

 

 

The art throughout this website is by Russian painter Nicholas Roerich

The art on this page is an ancient Buddhist Thangka representing the four faces of divinity through Brahman, our Father Alpha,
and a picture published by Self Realization Fellowship representing the four personages of divinity through ourDivine Mother Omega.

I AM Alpha and Omega, the beginning and the ending, saith the Lord,
which is, and which was, and which is to come, the Almighty.

-Rev. 1:8

Website content and design by Thérèse Rose Emmanuel

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